Shinto

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Shinto (神道 Shintō?), also kami-no-michi, is the indigenous spirituality of Japan and the people of Japan. It is a set of practices, to be carried out diligently, to establish a connection between Template:Wiki day Japan and its Template:Wiki Template:Wiki Shinto practices were first recorded and codified in the written historical records of the Kojiki and Template:Wiki in the 8th century. Still, these earliest Japanese writings do not refer to a unified "Shinto religion", but rather to disorganized Template:Wiki, history, and mythology Shinto today is a term that applies to public shrines suited to various purposes such as war memorials, harvest Template:Wiki, romance, and historical monuments, as well as various Template:Wiki organizations. Practitioners express their diverse beliefs through a standard language and practice, adopting a similar style in dress and ritual, dating from around the time of the Nara and Template:Wiki Periods.

The word Shinto ("Way of the Gods)]") was adopted from the written Template:Wiki (神道, pinyin: shén dào), combining two kanji: "shin" (?), meaning "spirit" or kami; and "" (?), meaning a philosophical path or study (from the Template:Wiki word dào). Kami are defined in English as "spirits", "essences" or "deities", that are associated with many understood formats; in some cases being human-like, in others being Template:Wiki, and others being associated with more abstract "natural" forces in the world (mountains, rivers, Template:Wiki, wind, waves, trees, rocks). Kami and people are not separate; they exist within the same world and share its Template:Wiki complexity.

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Fact books and statistics typically list some 80 to 90% of Japanese people as Template:Wiki. However, polls suggest that most Japanese consider themselves non-religious and believe that there are currently only 4 million "actual" observers of Shinto in Japan. The vast majority of people in Japan who take part in Shinto rituals also practice Buddhist rituals. However, Shinto does not actually require professing faith to be a believer or a practitioner thus a person who practices "any" manner of Shinto rituals may be so counted, and as such it is difficult to query for exact figures based on self-identification of belief within Japan. Another problem is that Shinto is sometimes seen more as a way of life rather than a religion by the Japanese due to its long historical and Template:Wiki significance. Due to the Template:Wiki nature of Shinto and Buddhism, most "life" events are handled by Shinto and "death" or "afterlife" events are handled by Buddhism—for example, it is typical in Japan to register or celebrate a birth at a Shinto shrine, while funeral arrangements are generally dictated by Buddhist tradition—although the division is not exclusive. According to Inoue (2003):

    "In Template:Wiki Template:Wiki, the term is often used with reference to kami Template:Wiki and related theologies, rituals and practices. In these contexts, ‘Shinto’ takes on the meaning of ‘Template:Wiki traditional religion’, as opposed to foreign religions such as Template:Wiki, Buddhism, Template:Wiki and so forth."

Template:Wiki

The Template:Wiki of Shinto is recorded in the ca. 712 Kojiki. It is a depiction of the events leading up to and including the creation of the Japanese Islands. There are many translations of the story with variations of complexity.

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    Izanagi-no-Mikoto (Template:Wiki) and Izanami-no-Mikoto (Template:Wiki) were called by all the Template:Wiki gods and asked to help each other to create a new land which was to become Japan.
    They were given a Template:Wiki with which they stirred the water, and when removed water dripped from the end, an island was created in the great nothingness.
    They lived on this island, and created a palace and within was a large pole.
    When they wished to bear offspring, they performed a ritual each rounding a pole, Template:Wiki to the left and Template:Wiki to the right, the Template:Wiki greeting the Template:Wiki first.
    They had 2 children (islands) which turned out badly and they cast them out. They decided that the ritual had been done incorrectly the first time.
    They repeated the ritual but according to the correct laws of nature, the Template:Wiki spoke first.
    They then gave birth to the 8 Template:Wiki islands of the Japanese archipelago.
    After the islands, they gave birth to the other Kami, Izanami-no-Mikoto dies and Izanagi-no-Mikoto tries to revive her.
    His attempts to deny the laws of life and death have bad Template:Wiki.

The islands of Japan are to be considered a paradise as they were directly created by the gods for the people of Japan, and were ordained by the higher spirits to be created into the Japanese empire. Shinto is the fundamental connection between the power and beauty of nature (the land) and the people of Japan. It is the manifestation of a path to understanding the institution of divine power.
Kami
Main article: Kami

Shinto teaches that everything contains a kami ( "spiritual essence"?, commonly translated as god or spirit). Shinto's spirits are collectively called yaoyorozu no kami (八百万の神?), an expression literally meaning "eight million kami", but interpreted as meaning "Template:Wiki", although it can be translated as "many Kami". There is a phonetic variation kamu and a similar word among Ainu kamui. There is an analog "mi-koto".

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Kami is generally accepted to describe the innate supernatural force that is above the actions of man, the realm of the sacred, and is inclusive of gods, spirit figures, and human Template:Wiki. All mythological creatures of the Japanese Template:Wiki tradition, of the Buddhistic tradition, Template:Wiki God, Hindu gods, Template:Wiki Template:Wiki, various Template:Wiki and Template:Wiki of all faiths among others are considered Kami for the Template:Wiki of Shinto faith.

The kami reside in all things, but certain places are designated for the interface of people and kami (the common world and the sacred): sacred nature, shrines, and kamidana. There are natural places considered to have an unusually sacred spirit about them, and are objects of Template:Wiki. They are frequently mountains, trees, unusual rocks, rivers, waterfalls, and other natural edifices. In most cases they are on or near a shrine grounds. The shrine is a building built in which to house the kami, with a separation from the "ordinary" world through sacred space with defined features based on the age and lineage of the shrine. The kamidana is a home shrine (placed on a wall in the home) that is a "kami residence" that acts as a substitute for a large shrine on a daily basis. In each case the object of Template:Wiki is considered a sacred space inside which the kami spirit actually dwells, being treated with the utmost respect and deference.
Types

To distinguish between these different focuses of Template:Wiki within Shinto, many feel it is important to separate Shinto into different types of Shinto expression.

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    Shrine Shinto (神社神道 jinja-shintō?) is the most prevalent of the Shinto types. It has always been a part of Japan's history and constitutes the main current of Shinto tradition. Shrine Shinto is associated in the popular imagination with summer Template:Wiki, good luck charms, making wishes, holding groundbreaking Template:Wiki, and showing support for the Template:Wiki of Japan. Before the Template:Wiki Restoration, shrines were disorganized Template:Wiki usually attached to Buddhist temples, but they were claimed by the government during the Template:Wiki period for patriotic use and systematized. The successor to the Template:Wiki organization, the Association of Shinto Shrines, oversees about 80,000 shrines nationwide.
    Template:Wiki Household Shinto (皇室神道 Kōshitsu-shintō?) are the religious rites performed exclusively by the Template:Wiki Family at the three shrines on the Template:Wiki grounds, including the Ancestral Spirits Sanctuary (Kōrei-den) and the Sanctuary of the Kami (Shin-den).

    Template:Wiki Shinto (民俗神道 minzoku-shintō?) includes the numerous but fragmented Template:Wiki beliefs in deities and spirits. Practices include Template:Wiki, spirit possession, and Template:Wiki healing. Some of their practices come from Buddhism, or Confucianism, but most come from Template:Wiki local traditions.
    Sect Shinto (宗派神道 shūha-shintō?) is a legal designation originally created in the 1890s to separate government-owned shrines from local religious practices. They do not have shrines, but conduct religious activities in meeting halls. Shinto sects include the mountain-worship sects, who focus on worshipping mountains like Mount Fuji, faith-healing sects, purification sects, Template:Wiki sects, and Revival Shinto sects. The remainder of Template:Wiki Shinto is New Sect Shinto. The current groups of Sect Shinto are Kurozumikyo, Shinto Shuseiha, Izumo Oyashirokyo, Fusokyo, Jikkokyo, Shinshukyo, Shinto Taiseikyo, Ontakekyo, Shinto Taikyo, Misogikyo, Shinrikyo and Konkokyo. An association of Sect Shintoists also exists.
    Koshintō (古神道 ko-shintō?), literally "Old Shinto", is a reconstructed "Shinto from before the time of Buddhism", today based on Ainu religion and Ryukyuan practices. It continues the Restoration Template:Wiki begun by Hirata Atsutane.

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All these main types of Shinto and some subtypes have given birth to many and diverse schools and sects since Template:Wiki times to the Template:Wiki days. A list of the most relevant can be found at the article Shinto sects and schools.
Shrines.

The principal Template:Wiki of kami is done at public shrines or Template:Wiki at small home shrines called kamidana (神棚, lit. "god-shelf"). The public shrine is a building or place that functions as a conduit for kami. A fewer number of shrines are also natural places called mori. The most common of the mori are sacred groves of trees, or mountains, or waterfalls. All shrines are open to the public at some times or throughout the year.

While many of the public shrines are elaborate structures, all are characteristic Japanese architectural styles of different periods depending on their age. Shrines are fronted by a Template:Wiki Japanese gate (鳥居, torii) made of two uprights and two crossbars denoting the separation between common space and sacred space. The torii have 20 styles and matching buildings based on the enshrined kami and lineage.

There are a number of symbolic and Template:Wiki barriers that exist between the normal world and the shrine grounds including: statues of protection, gates, fences, ropes, and other delineations of ordinary to sacred space. Usually there will be only one or sometimes two approaches to the Shrine for the public and all will have the torii over the way. In shrine compounds, there are a haiden (拝殿) or public hall of Template:Wiki, heiden (幣殿) or hall of offerings and the honden (本殿). The innermost precinct of the grounds is the honden or Template:Wiki hall, which is entered only by the high priest, or worshippers on certain occasions. The honden houses the symbol of the enshrined kami.

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The heart of the shrine is periodic rituals, spiritual events in parishioners' lives, and Template:Wiki. All of this is organized by Template:Wiki who are both spiritual conduits and administrators. Shrines are private Template:Wiki, and are supported financially by the congregation and visitors. Some shrines may have Template:Wiki that attract hundreds of thousands, especially in the New Year season.
Notable shrines

Of the 80,000 Shinto shrines:

    Atsuta Shrine, Nagoya, shrine to the Template:Wiki sword Kusanagi
    Chichibu Shrine, Saitama Prefecture, dedicated to Omoikane and Amenominakanushi Okami
    Template:Wiki Jingū, Kyoto, dedicated to Template:Wiki and Emperor Kōmei
    Hikawa Shrine, Ōmiya-ku, Saitama
    Template:Wiki Shrine, Sapporo, Template:Wiki
    The Ise Jingu, Ise, Mie, dedicated to Template:Wiki Omikami, also called Jingu
    The Gassan Hongu, Yamagata, dedicated to Tsukuyomi Okami
    Itsukushima Shrine, Template:Wiki Prefecture, a World Heritage Site and one of the National Treasures of Japan
    Iwashimizu Shrine, Yawata, Kyoto

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    Izumo Taisha, Izumo
    Kasuga Shrine, Nara
    Katori Shrine, Chiba Prefecture, dedicated to Futsunushi
    Kumano Shrines, Template:Wiki
    Template:Wiki Shrine, Template:Wiki, the shrine of Emperor Template:Wiki
    Nikkō Tōshō-gū, Nikkō, Template:Wiki
    Ōsaki Hachiman Shrine, Miyagi Prefecture
    Sendai Tōshō-gū, Sendai, Miyagi Prefecture
    Shiogama Shrine, Miyagi Prefecture
    Three Palace Sanctuaries, Kōkyo Template:Wiki Palace, Template:Wiki
    Tsurugaoka Hachiman Shrine, Kamakura, Kanagawa
    Template:Wiki Hachiman Shrine, Ōita Prefecture, dedicated to Hachimanno-Mikoto
    Yasukuni Shrine (Template:Wiki), a shrine dedicated to Japan's war dead.

Beliefs
Impurity

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Shinto teaches that certain deeds create a kind of ritual impurity that one should want cleansed for one's own peace of mind and good fortune rather than because impurity is wrong. Wrong deeds are called "impurity" (穢れ kegare?), which is opposed to "purity" (清め kiyome?). Normal days are called "day" (ke), and festive days are called "sunny" or, simply, "good" (Template:Wiki).

Those who are killed without being shown gratitude for their Template:Wiki will hold a grudge (怨み urami?) (grudge) and become powerful and evil kami who seek revenge (aragami). Additionally, if anyone is injured on the grounds of a shrine, the area must be ritually purified.

Purification

Purification rites called Harae are a vital part of Shinto. They are done on a daily, weekly, seasonal, Template:Wiki, and annual basis. These rituals are the lifeblood of the practice of Shinto. Such Template:Wiki have also been adapted to Template:Wiki life. New buildings made in Japan are frequently blessed by a Shinto priest called kannushi (神主?) during the groundbreaking Template:Wiki (Jichinsai 地鎮祭), and many cars made in Japan have been blessed as part of the assembly process. Moreover, many Japanese businesses built outside Japan have had Template:Wiki performed by a Shinto priest, with occasionally an annual visitation by the priest to re-purify.
Afterlife

It is common for families to participate in Template:Wiki for children at a shrine, yet have a Buddhist funeral at the time of death mostly due to the negative Japanese Template:Wiki of the afterlife and death as well as Buddhism's historical monopoly on funeral rites. In old Japanese Template:Wiki, it is often claimed that the dead go to a place called yomi (黄泉), a gloomy underground realm with a river separating the living from the dead mentioned in the legend of Izanami and Izanagi. This yomi is very close to the Template:Wiki Template:Wiki; however, later myths include notions of Template:Wiki and even Elysium-like descriptions such as in the legend of Okuninushi and Susanoo. Shinto tends to hold negative views on death and corpses as a source of pollution called kegare. However, death is also viewed as a path towards apotheosis in Template:Wiki as can be evidenced by how legendary Template:Wiki become enshrined after death. Perhaps the most famous would be Emperor Ojin who was enshrined as Hachiman the God of War after his death.

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Unlike many religions, one does not need to publicly profess belief in Shinto to be a believer. Whenever a child is born in Japan, a local Shinto shrine adds the child's name to a list kept at the shrine and declares him or her a "family child" (氏子 ujiko?). After death an ujiko becomes a "family spirit", or "family kami" (氏神 ujigami?). One may choose to have one's name added to another list when moving and then be listed at both places. Names can be added to the list without consent and regardless of the beliefs of the person added to the list. This is not considered an imposition of belief, but a sign of being welcomed by the local kami, with the promise of addition to the Template:Wiki of kami after death.
Practices
Omairi

ny person may visit a shrine and one need not be Shinto to do this. Doing so is called Omairi. Typically there are a few basic steps to visiting a shrine.

    At any entrance gate, bow respectfully before passing through.
    If there is a hand washing basin provided, perform Temizu: take the dipper in your right hand and scoop up water. Pour some onto your left hand, then transfer the dipper to your left hand and pour some onto your right hand. Transfer the dipper to your right hand again, cup your left palm, and pour water into it, from which you will take the water into your Template:Wiki (never drink directly from the dipper), silently swish it around in your Template:Wiki (do not drink), then quietly spit it out into your cupped left hand (not into the reservoir). Then, holding the handle of the dipper in both hands, turn it vertically so that the remaining water washes over the handle. Then replace it where you found it.
    Approach the shrine; if there is a bell, you may ring the bell first (or after depositing a donation); if there is a box for Template:Wiki, leave a modest one in relation to your means; then bow twice, clap twice, and hold the second clap with your hands held together in front of your heart for a closing bow after your prayers.
    There is variation in how this basic visitation may go, and depending on the time of year and holidays there may also be other rituals attached to visitations.
    Be Template:Wiki and respectful to the staff and other visitors, and if at all possible, be quiet. Do be Template:Wiki that there are places one should not go on the shrine grounds. Do not wear shoes inside any buildings.

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Harae

The rite of ritual purification usually done daily at a shrine is a Template:Wiki of offerings and prayers of several forms. Shinsen (food offerings of fruit, Template:Wiki, vegetables), Tamagushi (Sakaki Tree Branches), Shio (salt), Gohan (Template:Wiki), Mochi (Template:Wiki paste), and Sake (Template:Wiki wine) are all typical offerings. On holidays and other special occasions the inner shrine doors may be opened and special offerings made.

Water purification

Misogi harai or Misogi Shūhō (禊修法) is the term for water purification.

The practice of purification by ritual use of water while reciting prayers is typically done daily by regular practitioners, and when possible by lay practitioners. There is a defined set of prayers and physical activities that precede and occur during the ritual. This will usually be performed at a shrine, in a natural setting, but can be done anywhere there is clean running water.

The basic performance of this is the hand and Template:Wiki washing (Temizu 手水) done at the entrance to a shrine. The more dedicated believer may Template:Wiki him- or herself by standing beneath a waterfall or performing ritual ablutions in a river. This practice comes from Shinto history, when the kami Izanagi-no-Mikoto first performed misogi after returning from the land of Yomi, where he was made impure by Izanami-no-Mikoto after her death.
Imi

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Another form of ritual cleanliness is avoidance, which means that a Template:Wiki is placed upon certain persons or acts. To illustrate, one would not visit a shrine if a close relative in the household had died recently. Template:Wiki is generally unclean and is to be avoided. When one is performing acts that harm the land or other living things, prayers and rituals are performed to placate the Kami of the area. This type of cleanliness is usually performed to prevent ill outcomes.
Amulets and protective items

Ema are small wooden plaques that wishes or desires are written upon and left at a place in the shrine grounds so that one may get a wish or desire fulfilled. They have a picture on them and are frequently associated with the larger Shrines.

Ofuda are talismans—made of paper, wood, or metal—that are issued at shrines. They are inscribed with the names of kamis and are used for protection in the home. They are typically placed in the home at a kamidana. Ofuda may be kept anywhere, as long as they are in their protective pouches, but there are several Template:Wiki about the proper placement of kamidana. They are also renewed annually.

Omamori are personal-protection amulets that sold by shrines. They are frequently used to ward off bad luck and to gain better health. More recently, there are also amulets to promote good driving, good business, and success at school. Their history lies with Buddhist practice of selling amulets.

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Omikuji are paper lots upon which personal fortunes are written.

A daruma is a round, paper doll of the Indian monk, Bodhidharma. The recipient makes a wish and paints one eye; when the goal is accomplished, the recipient paints the other eye. While this is a Buddhist practice, darumas can be found at shrines, as well. These dolls are very common.

Other protective items include dorei, which are earthenware bells that are used to pray for good fortune. These bells are usually in the shapes of the zodiacal animals: hamaya, which are symbolic arrows for the fight against evil and bad luck; and Inuhariko, which are paper Template:Wiki that are used to induce and to bless good births.

Kagura

Kagura is the Template:Wiki Shinto ritual dance of Template:Wiki origin. The word "kagura" is thought to be a contracted form of kami no kura or "seat of the kami" or the "site where the kami is received." There is a mythological tale of how kagura dance came into existence. The Template:Wiki goddess Template:Wiki became very upset at her brother so she hid in a Template:Wiki. All of the other gods and goddesses were concerned and wanted her to come outside. Ame-no-uzeme began to dance and create a noisy commotion in order to entice Template:Wiki to come out. The kami (gods) tricked Template:Wiki by telling her there was a better Template:Wiki goddess in the heavens. Template:Wiki came out and light returned to the universe.

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Template:Wiki plays a very important role in the kagura performance. Everything from the setup of the instruments to the most Template:Wiki Template:Wiki and the arrangement of the Template:Wiki is crucial to encouraging the kami to come down and dance. The songs are used as magical devices to summon the gods and as prayers for blessings. Rhythm patterns of five and seven are common, possibly relating to the Shinto belief of the twelve generations of heavenly and earthly deities. There is also Template:Wiki accompaniment called kami uta in which the drummer sings sacred songs to the gods. Often the Template:Wiki accompaniment is overshadowed by the drumming and instruments, reinforcing that the Template:Wiki aspect of the Template:Wiki is more for incantation rather than aesthetics.

In both Template:Wiki Japanese collections, the Nihongi and Kojiki, Ame-no-uzeme’s dance is described as asobi, which in old Japanese language means a Template:Wiki that is designed to appease the spirits of the departed, and which was conducted at funeral Template:Wiki. Therefore, kagura is a rite of tama shizume, of pacifying the spirits of the departed. In the Template:Wiki (8th–12th centuries) this was one of the important rites at the Template:Wiki and had found its fixed place in the tama shizume Template:Wiki in the eleventh month. At this Template:Wiki people sing as accompaniment to the dance: “Depart! Depart! Be cleansed and go! Be purified and leave!” This rite of purification is also known as chinkon. It was used for securing and strengthening the soul of a dying person. It was closely related to the ritual of tama furi (shaking the spirit), to call back the departed soul of the dead or to energize a weakened spirit. Spirit pacification and rejuvenation were usually achieved by songs and dances, also called asobi. The ritual of chinkon continued to be performed on the emperors of Japan, thought to be descendents of Template:Wiki. It is possible that this ritual is connected with the ritual to revive the Template:Wiki goddess during the low point of the winter solstice.

There is a division between the kagura that is performed at the Template:Wiki palace and the shrines related to it, and the kagura that is performed in the countryside. Template:Wiki kagura, or kagura from the countryside is divided according to region. The following descriptions relate to sato kagura, kagura that is from the countryside. The main types are: miko kagura, Ise kagura, Izumo kagura, and shishi kagura.

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Miko kagura is the oldest type of kagura and is danced by women in Shinto shrines and during Template:Wiki Template:Wiki. The Template:Wiki miko were shamanesses, but are now considered Template:Wiki in the service of the Shinto Shrines. Miko kagura originally was a Template:Wiki trance dance, but later, it became an art and was interpreted as a prayer dance. It is performed in many of the larger Shinto shrines and is characterized by slow, elegant, circular movements, by Template:Wiki on the four directions and by the central use of torimono (objects dancers carry in their hands), especially the fan and bells.

Ise kagura is a collective name for rituals that are based upon the yudate (boiling water rites of Shugendō origin) ritual. It includes miko dances as well as dancing of the torimono type. The kami are believed to be Template:Wiki in the pot of boiling water, so the dancers dip their torimono in the water and sprinkle it in the four directions and on the observers for purification and blessing'

Izumo kagura is centered in the Sada shrine of Izumo, Template:Wiki prefecture. It has two types: torimono ma, unmasked dances that include held objects, and shinno (sacred No), dramatic masked dances based on myths. Izumo kagura appears to be the most popular type of kagura.

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Shishi kagura also known as the Shugen-No tradition, uses the dance of a shishi (lion or mountain animal) mask as the image and presence of the deity. It includes the Ise daikagura group and the yamabushi kagura and bangaku groups of the Template:Wiki area (Northeastern Japan). Ise daikagura employs a large red Template:Wiki type of lion head which can move its Template:Wiki. The lion head of the yamabushi kagura schools is black and can click its Template:Wiki. Unlike other kagura types in which the kami appear only temporarily, during the shishi kagura the kami is constantly Template:Wiki in the shishi head mask. During the Template:Wiki, the lion dances became showy and acrobatic losing its Template:Wiki with spirituality. However, the yamabushi kagura tradition has retained its ritualistic and religious nature.

Originally, the practice of kagura involved authentic possession by the kami invoked. In Template:Wiki day Japan it appears to be difficult to find authentic ritual possession, called kamigakari, in kagura dance. However, it is common to see choreographed possession in the dances. Actual possession is not taking place but elements of possession such as losing control and high jumps are applied in the dance.
History
Historical records

There is no core sacred text in Shinto, as the Bible is in Template:Wiki or Qur'an is in Template:Wiki. Instead there are books of lore and history which provide stories and background to many Shinto beliefs.

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    The Kojiki (Record of Template:Wiki Matters) The foundation to written Shinto history.
    The Shoku Nihongi and its Template:Wiki (Continuing Chronicles of Japan)
    The Rikkokushi (Six National Histories) which includes the Shoku Nihongi and Template:Wiki
    The Jinnō Shōtōki (a study of Shinto and Japanese Template:Wiki and history) written in the 14th century

Origins
Further information: Koshinto

Shinto has very Template:Wiki roots in the Japanese islands. The recorded history dates to the Kojiki (712) and Template:Wiki (720), but Template:Wiki records date back significantly further. Both are compilations of prior oral traditions. The Kojiki establishes the Japanese Template:Wiki family as the foundation of Japanese Template:Wiki, being the descendants of Template:Wiki Omikami . There is also a Template:Wiki and a genealogy of the gods. The Nihonshoki was more interested in creating a structural system of government, foreign policy, religious Template:Wiki, and domestic Template:Wiki order.

There is an internal system of historical Shinto development that configures the relationships between Shinto and other religious practices over its long history; the inside and outside Kami (spirits). The inside or ujigami (uji meaning Template:Wiki) Kami roles that supports cohesion and continuation of established roles and patterns; and the hitogami or outside Kami, bringing innovation, new beliefs, new messages, and some instability.

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Jomon peoples of Japan used natural housing, predated Template:Wiki Template:Wiki, and frequently were hunter-gatherers, the physical Template:Wiki for ritual practices are difficult to document. There are many locations of stone ritual structures, refined burial practices and early Torii that lend to the continuity of primal Shinto. The Jomon had a clan-based tribal system developed similar to much of the worlds indigenous people. In the context of this Template:Wiki based system, local beliefs developed naturally and when assimilation between Template:Wiki occurred, they also took on some beliefs of the neighboring tribes. At some point there was a recognition that the Template:Wiki created the current generations and the reverence of Template:Wiki (tama) took shape. There was some trade amongst the indigenous peoples within Japanese islands and the mainland, as well as some varying migrations. The trade and interchange of people helped the growth and complexity of the peoples spirituality by exposure to new beliefs. The natural spirituality of the people appeared to be based on the Template:Wiki of nature forces or mono, and the natural elements to which they all depended.

The gradual introduction of methodical religious and government organizations from mainland Template:Wiki starting around 300 BCE seeded the reactive changes in primal Shinto over the next 700 years to a more formalized system. These changes were directed internally by the various Template:Wiki frequently as a syncratic Template:Wiki event to outside influences. Eventually as the Yamato gained power a formalization process began. The genesis of the Template:Wiki household and subsequent creation of the Kojiki helped facilitate the continuity needed for this long term development through Template:Wiki history. There is today a balance between outside influences of Buddhist, Template:Wiki, Taoist, Template:Wiki, Hindu and Template:Wiki beliefs. In more Template:Wiki times Shinto has developed new branches and forms on a regular basis, including leaving Japan.
Jomon Period

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By the end of the Jōmon period, a dramatic shift had taken place according to Template:Wiki studies. New arrivals from the continent seem to have invaded Japan from the West, bringing with them new technologies such as Template:Wiki Template:Wiki and Template:Wiki. The settlements of the new arrivals seem to have coexisted with those of the Jōmon for some time. Under these influences, the incipient cultivation of the Jōmon evolved into sophisticated rice-paddy Template:Wiki and government control. Many other elements of Japanese Template:Wiki also may date from this period and reflect a mingled migration from the northern Template:Wiki continent and the southern Pacific areas. Among these elements are Shinto mythology, marriage customs, architectural styles, and technological developments such as lacquerware, textiles, laminated bows, metalworking, and glass making. The Jōmon is succeeded by the Yayoi period.
Yayoi Period

Japanese Template:Wiki begins to develop in no small part due to influences from mainland trade and immigration from China. During this time in the pre-writing historical period, objects from the mainland start appearing in large amounts, specifically mirrors, swords, and jewels. All three of these have a direct connection to the Template:Wiki divine Template:Wiki as they are the symbols of Template:Wiki divinity and are Shinto Template:Wiki objects. Also the Template:Wiki Template:Wiki begins to blossom throughout Japan and this leads to the settlement of Template:Wiki, and seasonal reliance of crops. Both of these changes are highly influential on the Japanese people's relationship to the natural world, and likely development of a more complex system of religion. This is also the period that is referenced as the beginning of the divine Template:Wiki family. The Yayoi Template:Wiki was a Template:Wiki based Template:Wiki that lived in compounds with a defined leader who was the chief and head priest. They were responsible for the relationship with their "gods" Kami and if one Template:Wiki conquered another, their "god" would be assimilated. The earliest records of Japanese Template:Wiki were written by Template:Wiki traders who described this land as "Wa". This time period led to the creation of the Yamato Template:Wiki and development of formal Shinto practices.

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The development of niiname or the (now) Shinto harvest Template:Wiki is attributed to this period as offerings for good harvests of similar format (typically Template:Wiki) become common.
Kofun Period

The great bells and drums, Kofun burial mounds, and the founding of the Template:Wiki family are important to this period. This is the period of the development of the feudal state, and the Yamato and Izumo cultures. Both of these dominant cultures have a large and central shrine which still exists today, Ise Shrine in the South West and Izumo Taisha in the North East. This time period is defined by the increase of central power in Naniwa, now Template:Wiki, of the feudal lord system. Also there was an increasing influence of Template:Wiki which profoundly changed the practices of government Template:Wiki, Template:Wiki Template:Wiki, burial practices, and warfare. The Japanese also held close alliance and trade with the Gaya confederacy which was in the south of the peninsula. The Paekche in the Template:Wiki of Korea had Template:Wiki alliances with Yamato, and in the 5th century imported the Template:Wiki writing system to record Japanese names and events for trade and Template:Wiki records. In 513 they sent a Template:Wiki scholar to the court to assist in the teachings of Template:Wiki thought. In 552 or 538 a Buddha image was given to the Yamato leader which profoundly changed the course of Japanese religious history, especially in relation to the undeveloped native religious conglomeration that was Shinto. In the latter 6th century, there was a breakdown of the alliances between Japan and Paekche but the influence led to the codification of Shinto as the native religion in opposition to the extreme outside influences of the mainland. Up to this time Shinto had been largely a Template:Wiki ('uji') based religious practice, exclusive to each Template:Wiki.
Template:Wiki Period

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The Template:Wiki of Five Elements in Template:Wiki philosophy of Template:Wiki and the esoteric Buddhism had a profound impact on the development of a unified system of Shinto beliefs. In the early Nara period, the Kojiki and the Template:Wiki were written by compiling existing myths and Template:Wiki into a unified account of Japanese mythology. These accounts were written with two purposes in mind: the introduction of Taoist, Template:Wiki, and Buddhist themes into Japanese religion; and garnering support for the legitimacy of the Template:Wiki house, based on its lineage from the Template:Wiki goddess, Template:Wiki. Much of Template:Wiki Japan was under only fragmentary control by the Template:Wiki family, and rival Template:Wiki groups. The mythological Template:Wiki, along with other poetry Template:Wiki like the Collection of Ten Thousand Leaves (Man'yōshū) and others, were intended to impress others with the worthiness of the Template:Wiki family and their divine mandate to Template:Wiki.

In particular the Template:Wiki rulers of 552–645 saw disputes between the more major families of the Template:Wiki Shinto families. There were disputes about who would ascend to power and support the Template:Wiki family between the Soga and Mononobe/Nakatomi Shinto families. The Soga family eventually prevailed and supported Template:Wiki and Prince Shotoku, who helped impress Buddhist faith into Japan. However, it was not until the Hakuho ruling period of 645–710 was Shinto installed at the Template:Wiki faith along with the Fujiwara Template:Wiki and reforms that followed.
Hakuho Period

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Beginning with Emperor Temmu (672–686), continuing through Template:Wiki Jito (686–697) and Emperor Mommu (697–707) Court Shinto rites are strengthened and made parallel to Buddhist beliefs in court life. Prior to this time Template:Wiki Shinto had dominated and a codification of "Template:Wiki Shinto" did not exist as such. The Nakatomi family are made the chief court Shinto Template:Wiki and chief Template:Wiki at Ise Daijingu which held until 1892. Also the practice of sending Template:Wiki Template:Wiki to the Ise shrine begins. This marks the rise of Ise Daijingu as the main Template:Wiki shrine historically. Due to increasing influence from Buddhism and mainland Template:Wiki thought, codification of the "Japanese" way of religion and laws begins in earnest. This culminates in three major outcomes: Taiho Code (701 but started earlier), The Kojiki (712),and The Template:Wiki (720).

The Taiho Code also called Ritsuryō (律令?) was an attempt to create a bulwark to dynamic external influences and stabilize the Template:Wiki through Template:Wiki power. It was a liturgy of Template:Wiki and codifications, primarily focused on regulation of religion, government Template:Wiki, land Template:Wiki, criminal and civil law. All Template:Wiki, monks, and nuns were required to be registered, as were temples. The Shinto rites of the Template:Wiki line were codified, especially seasonal cycles, Template:Wiki rituals, harvest Template:Wiki, and purification rites. The creation of the Template:Wiki Jingi-kan or Shinto Shrine office was completed.
Nara Period

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This period hosted many changes to the country, government, and religion. The capital is moved again to Heijō-kyō, or Nara, in AD 710 by Template:Wiki Gemmei due to the death of the Emperor. This practice was necessary due to the Shinto belief in the impurity of death and the need to avoid this pollution. However, this practice of moving the capital due to "death impurity" is then abolished by the Taihō Code and rise in Buddhist influence. The establishment of the Template:Wiki city in partnership with Taihō Code is important to Shinto as the office of the Shinto rites becomes more powerful in assimilating local Template:Wiki shrines into the Template:Wiki fold. New shrines are built and assimilated each time the city is moved. All of the grand shrines are regulated under Taihō and are required to account for incomes, Template:Wiki, and practices due to their national contributions.

During this time, Buddhism becomes structurally established within Japan by Emperor Shōmu (reign 724–749), and several large building projects are undertaken. The Emperor lays out plans for the Buddha Dainichi (Great Sun Buddha), at Tōdai-ji assisted by the Priest Gyogi (or Gyoki) Bosatsu. The priest Gyogi went to Ise Daijingu Shrine for blessings to build the Buddha Dainichi. They identified the statue of Viarocana with Amatarasu (the Template:Wiki goddess) as the manifestation of the supreme expression of universality.

The priest Gyogi is known for his belief in assimilation of Shinto Kami and Buddhas. Shinto kami are commonly being seen by Buddhist Template:Wiki as guardians of manifestation, guardians, or pupils of Buddhas and bodhisattvas. The priest Gyogi conferred boddhisattva precepts on the Emperor in 749 effectively making the Template:Wiki line the head of state and divine to Shinto while beholden to Buddhism.
Syncretism with Buddhism

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With the introduction of Buddhism and its rapid adoption by the court in the 6th century, it was necessary to explain the apparent differences between native Japanese beliefs and Buddhist teachings. One Buddhist explanation saw the kami as supernatural beings still caught in the cycle of birth and rebirth (reincarnation). The kami are born, live, die, and are reborn like all other beings in the karmic cycle. However, the kami played a special role in protecting Buddhism and allowing its teachings of compassion to flourish.

This explanation was later challenged by Kūkai (空海, 774–835), who saw the kami as different embodiments of the Buddhas themselves (honji suijaku Template:Wiki). For example, he linked Template:Wiki (the Template:Wiki goddess and Template:Wiki of the Template:Wiki family) with Dainichi Nyorai, a central manifestation of the Buddhists, whose name means literally "Great Sun Buddha". In his view, the kami were just Buddhas by another name.
Kokugaku

Buddhism and Shinto coexisted and were amalgamated in the shinbutsu shūgō and Kūkai's Template:Wiki view held wide sway up until the end of the Template:Wiki. There was no Template:Wiki study that could be called "Shinto" during Template:Wiki and early Template:Wiki Japanese history, and a mixture of Buddhist and popular beliefs proliferated. At that time, there was a renewed interest in "Japanese studies" (kokugaku), perhaps as a result of the closed country policy.

In the 18th century, various Japanese scholars, in particular Motoori Norinaga (本居 宣長, 1730–1801), tried to tear apart the "Template:Wiki" Shinto from various foreign influences. The attempt was largely unsuccessful, since as early as the Template:Wiki parts of the mythology were explicitly borrowed from Template:Wiki doctrines. For example, the co-creator deities Izanami and Izanagi are explicitly compared to Template:Wiki. However, the attempt did set the stage for the arrival of state Shinto, following the Template:Wiki Restoration (c.1868), when Shinto and Buddhism were separated (shinbutsu bunri).
State Shinto

Fridell argues that scholars call the period 1868-1945 the "State Shinto period" because, "during these decades, Shinto elements came under a great deal of overt state influence and control as the Japanese government systematically utilized shrine Template:Wiki as a major force for mobilizing Template:Wiki loyalties on behalf of Template:Wiki nation-building."[20] However, the government had already been treating shrines as an extension of government before Template:Wiki; see for example the Tenpō Reforms.

The Template:Wiki Restoration reasserted the importance of the emperor and the Template:Wiki chronicles to establish the Empire of Japan, and in 1868 the government attempted to recreate the Template:Wiki Template:Wiki Shinto by separating shrines from the temples that housed them. During this period, numerous scholars of kokugaku believed that this national Shinto could be the unifying agent of the country around the Emperor while the process of modernization was undertaken with all possible Template:Wiki. The psychological shock of the Template:Wiki "Black Ships" and the subsequent collapse of the Template:Wiki convinced many that the Template:Wiki needed to unify in order to resist being colonized by outside forces.

In 1871, a Ministry of Rites was formed and Shinto shrines were divided into twelve levels with the Ise Shrine (dedicated to Template:Wiki, and thus symbolic of the legitimacy of the Template:Wiki family) at the peak and small sanctuaries of humble towns at the base. The following year, the ministry was replaced with a new Ministry of Religion, charged with leading instruction in "shushin" (moral courses). Template:Wiki were officially nominated and organized by the state, and they instructed the youth in a form of Shinto Template:Wiki based on the official Template:Wiki of the divinity of Japan's national origins and its Emperor. However, this Template:Wiki did not take, and the unpopular Ministry of Rites was dissolved in the mid-1870s.

Although the government sponsorship of shrines declined, Japanese nationalism remained closely linked to the Template:Wiki of foundation and emperors, as developed by the kokugaku scholars. In 1890, the Template:Wiki Rescript on Education was issued, and students were required to ritually recite its oath to "offer yourselves courageously to the State" as well as to Template:Wiki the Template:Wiki family. Such Template:Wiki continued to deepen throughout the early Shōwa period, coming to an abrupt end in August 1945 when Japan lost the war in the Pacific. On 1 January 1946, Emperor Shōwa issued the Ningen-sengen, in which he quoted the Five Charter Oath of Emperor Template:Wiki and declared that he was not an akitsumikami.
Post-war

The Template:Wiki Template:Wiki came to an abrupt close with the end of World War II, when Template:Wiki declared that Japanese nationalism had been informed by something called "State Shinto", which they attempted to define with the Shinto Directive. The meaning of "State Shinto" has been a Template:Wiki of debate ever since.

In the post-war period, numerous "New Religions" cropped up, many of them ostensibly based on Shinto, but on the whole, Japanese religiosity may have decreased. However, the Template:Wiki of religion in Japan is a complex one. A survey conducted in the mid-1970s indicated that of those participants who claimed not to believe in religion, one-third had a Buddhist or Shinto altar in their home, and about one quarter carried an omamori (an amulet to gain protection by kami) on their person. Following the war, Shinto shrines tended to focus on helping ordinary people gain better fortunes for themselves through maintaining good relations with their Template:Wiki and other kami. The number of Japanese citizens identifying their religious beliefs as Shinto has declined a great deal, yet the general practice of Shinto rituals has not decreased in proportion, and many practices have persisted as general Template:Wiki beliefs (such as Template:Wiki Template:Wiki), and Template:Wiki Template:Wiki (matsuri)—focusing more on religious practices. The explanation generally given for this anomaly is that, following the demise of State Shinto, Template:Wiki Shinto has reverted to its more traditional position as a traditional religion which is culturally ingrained, rather than enforced. In any case, Shinto and its values continue to be a fundamental component of the Japanese Template:Wiki mindset.

Shinto has also spread abroad to a limited extent, and a few non-Japanese Shinto Template:Wiki have been ordained. A relatively small number of people practice Shinto in Template:Wiki. There are several Shinto shrines in Template:Wiki. Shrines were also established in Template:Wiki and Korea during the Japanese Template:Wiki of those areas, but following the war, they were either destroyed or converted into some other use.
New sects

Within Shinto, there are a variety of new sects outside Shrine Shinto and the officially defunct State Shinto. Sect Shinto, like Tenrikyo and Konkokyo, have a unique Template:Wiki or leader, with some exhibiting the influence of Messianic Template:Wiki and Template:Wiki of personality, in the 19th and 20th century, particularly the "New Religions" like (Shinshūkyō) that proliferated in the post-war Template:Wiki.
Template:Wiki heritage
See also: Shinto in popular Template:Wiki

Shinto has been called "the religion of Japan" . Some Japanese practices have origins either directly or indirectly rooted in Shinto. A number of other Japanese religions have originated from or been influenced by Shinto.

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