Mindfulness

Mindfulness (Pali: sati, Sanskrit: smṛti; also translated as awareness) is a spiritual or psychological Template:Wiki (indriya) that is considered to be of great importance in the path to enlightenment according to the teaching of the Buddha. It is one of the seven factors of enlightenment. "Correct" or "right" mindfulness (Pali: sammā-sati, Sanskrit samyak-smṛti) is the seventh element of the noble eightfold path. Mindfulness meditation can also be traced back to the earlier Template:Wiki, part of Hindu scripture.

Enlightenment (bodhi) is a state of being in which greed, hatred and delusion (Pali: moha) have been overcome, abandoned and are absent from the mind. Mindfulness, which, among other things, is an attentive awareness of the reality of things (especially of the Template:Wiki moment) is an antidote to delusion and is considered as such a 'power' (Pali: bala). This Template:Wiki becomes a power in particular when it is coupled with clear comprehension of whatever is taking place.

The Buddha advocated that one should establish mindfulness (satipatthana) in one's day-to-day life maintaining as much as possible a calm awareness of one's bodily functions, sensations (feelings), objects of consciousness (thoughts and perceptions), and consciousness itself. The practice of mindfulness supports analysis resulting in the arising of wisdom (Pali: paññā, Sanskrit: prajñā). A key innovative teaching of the Buddha was that meditative stabilisation must be combined with liberating discernment.

The Satipatthana Sutta (Sanskrit: Smṛtyupasthāna Sūtra) is an early text dealing with mindfulness.

Mindfulness practice, inherited from the Buddhist tradition, is being employed in Template:Wiki psychology to alleviate a variety of mental and physical conditions, including Template:Wiki, anxiety, and in the prevention of relapse in Template:Wiki and Template:Wiki.

Definitions

The Abhidhammattha Sangaha, a key Abhidharma text from the Theravada tradition, defines sati as follows:

The word sati derives from a root meaning 'to remember,' but as a mental factor it Template:Wiki presence of mind, attentiveness to the Template:Wiki, rather than the Template:Wiki of memory regarding the Template:Wiki. It has the characteristic of not wobbling, i.e. not floating away from the object. Its function is absence of Template:Wiki or non-forgetfulness. It is manifested as guardianship, or as the state of confronting an objective field. Its proximate cause is strong perception (thirasanna) or the four foundations of mindfulness.

The Abhidharma-samuccaya, a key Abhidharma text from the Mahayana tradition, defines smṛti as follows:

What is smṛti? It is not to let what one knows slip away from one's mind. Its function is not to be distracted.

Template:Wiki

The Buddhist term translated into English as "mindfulness" originates in the Pali term sati and in its Sanskrit counterpart smṛti. Translators rendered the Sanskrit word as trenpa in Tibetan (wylie: dran pa) and as nian 念 in Template:Wiki.

The Pali-language scholar Thomas William Template:Wiki (1881) first translated sati as English mindfulness in sammā-sati "Right Mindfulness; the active, watchful mind". Noting that Daniel John Gogerly (1845) initially rendered sammā-sati as "Correct meditation", Davids explained, "sati is literally 'memory' but is used with reference to the constantly repeated phrase 'mindful and thoughtful' (sato sampagâno); and means that activity of mind and constant presence of mind which is one of the duties most frequently inculcated on the good Buddhist."

When practicing mindfulness, for instance by watching the breath, one must remember to maintain attention on the chosen object of awareness, "faithfully returning back to refocus on that object whenever the mind wanders away from it." Thus, mindfulness means not only, "moment to moment awareness of Template:Wiki events," but also, "remembering to be Template:Wiki of something or to do something at a designated time in the Template:Wiki". In fact, "the primary connotation of this Sanskrit term (smrti) (and its corresponding Pali term sati) is recollection".

The English term mindfulness, in use for centuries, long predates its use in the Buddhist context. The OED defines it as "The state or quality of being mindful; attention; regard", with obsolete meanings of "memory" and "intention, Template:Wiki". This word was first recorded as myndfulness in 1530 (Palsgrave translates Template:Wiki pensee), as mindfulnesse in 1561, and mindfulness in 1817. Morphologically earlier terms include mindful (first recorded in 1340), mindfully (1382), and the obsolete mindiness (ca. 1200).

John D. Dunne, an associate Template:Wiki at Emory Template:Wiki whose current research focuses especially on the Template:Wiki of "mindfulness" in both Template:Wiki and Template:Wiki contexts, asserts that the translation of sati and smṛti as mindfulness is confusing and that a number of Buddhist scholars have started trying to establish "Template:Wiki" as the preferred alternative.

Template:Wiki also points to the meaning of "sati" as "memory":

The word derives from a verb, sarati, meaning “to remember,” and occasionally in Pali sati is still explained in a way that connects it with the idea of memory. But when it is used in relation to meditation practice, we have no word in English that precisely captures what it refers to. An early translator cleverly drew upon the word mindfulness, which is not even in my Template:Wiki. This has served its role admirably, but it does not preserve the connection with memory, sometimes needed to make sense of a passage.

Sanskrit

The Sanskrit word smṛti स्मृति (also transliterated variously as smriti, smRti, or sm'Rti) literally means "that which is remembered", and refers both to "mindfulness" in Buddhism and "a category of metrical texts" in Hinduism, considered second in authority to the Śruti scriptures.

Monier Template:Wiki's Sanskrit-English Template:Wiki differentiates eight meanings of smṛti स्मृति, "remembrance, reminiscence, thinking of or upon, calling to mind, memory":

1. memory as one of the Vyabhicāri-bhāvas [transient feelings);
2. Memory (personified either as the daughter of Daksha and wife of Aṅgiras or as the daughter of Dharma and Medhā);
3. the whole body of sacred tradition or what is remembered by human teachers (in contradistinction to Śruti or what is directly heard or revealed to the Rishis; in its widest acceptation this use of the term Smṛti includes the 6 Template:Wiki, the Sūtras both Template:Wiki and Template:Wiki, the Template:Wiki, the Template:Wiki (e.g., the Template:Wiki and Template:Wiki), the Template:Wiki and the Nītiśāstras, "according to such and such a traditional precept or legal text";
4. the whole body of Template:Wiki of law as handed down memoriter or by tradition (esp. the Template:Wiki of Template:Wiki, Template:Wiki and the 16 succeeding inspired lawgivers) … all these lawgivers being held to be inspired and to have based their precepts on the Vedas;
5. symbolical name for the number 18 (from the 18 lawgivers above);
6. a kind of meter;
7. name of the letter g- ग्;
8. desire, wish

Template:Wiki

Buddhist scholars translated smṛti with the Template:Wiki word nian 念 "study; read aloud; think of; remember; remind". Nian is commonly used in Template:Wiki Standard Template:Wiki words such as guannian 觀念 (观念) "Template:Wiki; idea", huainian 懷念 (怀念) "cherish the memory of; think of", nianshu 念書 (念书) "read; study", and niantou 念頭 (念头) "thought; idea; intention". Two specialized Buddhist terms are nianfo 念佛 "chant the name of Buddha; pray to Buddha" and nianjing 念經 (念经) "chant/recite sutras".

This Template:Wiki character nian 念 is composed of jin 今 "now; this" and xin 心 "heart; mind". Template:Wiki graphically explains nian meaning "reflect, think; to study, learn by heart, remember; recite, read – to have 今 Template:Wiki to 心 the mind". The Template:Wiki character nian or nien 念 is pronounced as Korean yeom or yŏm 염, Template:Wiki ネン or nen, and Vietnamese niệm.

A Template:Wiki of Template:Wiki Buddhist Terms gives basic translations of nian: "Recollection, memory; to think on, reflect; repeat, intone; a thought; a moment."

The Digital Template:Wiki of Buddhism gives more detailed translations of nian "mindfulness, memory":

• Recollection (Skt. smṛti; Tib. dran pa). To recall, remember. That which is remembered. The function of remembering. The operation of the mind of not Template:Wiki an object. Awareness, concentration. Mindfulness of the Buddha, as in Pure Land practice. In Abhidharma-kośa Template:Wiki, one of the ten Template:Wiki factors 大地法. In Yogâcāra, one of the five 'object-dependent' mental factors 五別境;

• Settled recollection; (Skt. sthāpana; Tib. gnas pa). To ascertain one's thoughts;
• To think within one's mind (without expressing in speech). To contemplate; meditative wisdom;
• Mind, consciousness;
• A thought; a thought-moment; an instant of thought. (Skt. kṣana);
• Patience, forbearance.

Related terms and practices

Although sati/smrti is the primary term that is usually invoked by the word mindfulness in a Buddhist context, it has been asserted "in Buddhist Template:Wiki, there are three terms that together map the field of mindfulness . . . [in their Sanskrit variants] smṛti (Pali: sati), samprajaña (Pali: sampajañña) and apramāda (Pali: appamada)." All three terms are sometimes (confusingly) translated as "mindfulness," but they all have specific shades of meaning and the latter two properly mean "clear comprehension" and "Template:Wiki," respectively. In the Satipatthana Sutta, sati and sampajañña are combined with atappa (Pali; Sanskrit: ātapaḥ), or "ardency," and the three together comprise yoniso manisikara (Pali; Sanskrit: yoniśas manaskāraḥ), "appropriate attention" or "wise Template:Wiki."

In a publicly available correspondence between Bhikkhu Bodhi and B. Template:Wiki, Bodhi has described Ven. Template:Wiki's views on "right mindfulness" and sampajañña in the following fashion: "... He held that in the proper practice of right mindfulness, sati has to be integrated with sampajañña, clear comprehension, and it is only when these two work together that right mindfulness can fulfill its intended Template:Wiki."

English	Pali	Sanskrit/Template:Wiki	Template:Wiki	Tibetan
mindfulness/awareness	sati	smṛiti स्मृति	念 (niàn)	trenpa (wylie: dran pa)
clear comprehension	sampajañña	samprajñāna संप्रज्ञान	正知力 (zhèng zhī lì)	sheshin (wylie: shes bzhin)
Template:Wiki/heedfulness	appamada	apramāda अप्रमाद	不放逸座 (bù fàng yì zuò)	bakyö (wylie: bag yod)
ardency	atappa	ātapaḥ आतप	勇猛 (yǒng měng)	nyima (wylie: nyi ma)
attention/engagement	manasikara	manaskāraḥ मनस्कारः	如理作意 (rú lǐ zuò yì)	yila jeypa (wylie: yid la byed pa)
foundation of mindfulness	satipaṭṭhāna	smṛtyupasthāna स्मृत्युपस्थान	念住 (niànzhù)	trenpa neybar zagpa (wylie: dran pa nye bar gzhag pa)

Ten forms

In the Āgamas of early Buddhism, there are ten forms of mindfulness. According to the Ekottara Āgama, these ten are:

1. Mindfulness of the Buddha;
2. Mindfulness of the Dharma;
3. Mindfulness of the Saṃgha;
4. Mindfulness of giving;
5. Mindfulness of the heavens;
6. Mindfulness of stopping and resting;
7. Mindfulness of discipline;
8. Mindfulness of Template:Wiki;
9. Mindfulness of the body;
10. Mindfulness of death.

According to Nan Huaijin, the Ekottara Āgama emphasizes mindfulness of breathing more than any of the other methods, and teaches the most specifically on teaching this one form of mindfulness.

Continuous practice

In addition to various forms of meditation based around specific sessions, there are mindfulness Template:Wiki exercises that develop awareness throughout the day using designated Template:Wiki cues. The aim is to make mindfulness essentially continuous. Examples of such cues are the hourly chimes of clocks, red lights at traffic junctions and crossing the threshold of doors. The mindfulness itself can take the form of nothing more than taking three successive breaths while remembering they are a conscious experience of body activity within mind. This approach is particularly helpful when it is difficult to establish a regular meditation practice.

Zen criticism

Some Zen teachers Template:Wiki the potential dangers of Template:Wiki "mindfulness".

Template:Wiki criticizes the use of the term of mindfulness and Template:Wiki interpretations of the practice from the Zen standpoint:

However recently many so-called Buddhist teachers insist the importance of 'mindfulness.' But such a kind of attitudes might be insistence that Buddhism might be a kind of Template:Wiki philosophy. Therefore actually Template:Wiki I am much afraid that Buddhism is misunderstood as if it was a kind of Template:Wiki philosophy. However we should never forget that Buddhism is not an Template:Wiki philosophy, and so if someone in Buddhism reveres mindfulness, we should clearly recognize that he or she can never be a Buddhist at all.

Template:Wiki, the abbot of Antaiji, explains the pitfalls of consciously seeking mindfulness.

We should always try to be active coming out of samadhi. For this, we have to forget things like "I should be mindful of this or that". If you are mindful, you are already creating a separation ("I - am - mindful - of - ...."). Don't be mindful, please! When you walk, just walk. Let the walk walk. Let the talk (Dogen Zenji says: "When we open our mouths, it is filled with Dharma"). Let the eating eat, the sitting sit, the work work. Let sleep sleep.

Scientific research

Mindfulness practice, inherited from the Buddhist tradition, is increasingly being employed in Template:Wiki psychology to alleviate a variety of mental and physical conditions. Scientific research into mindfulness generally falls under the umbrella of positive psychology. Research has been ongoing over the last twenty or thirty years, with a surge of interest over the last decade in particular. In 2011, NIH's National Center for Complementary and Alternative Medicine (NCCAM) released finding of a study where in magnetic resonance images of the Template:Wiki of 16 participants 2 weeks before and after mindfulness meditation practitioners, joined the meditation program were taken by researchers from Template:Wiki, Bender Institute of Template:Wiki in Template:Wiki, and the Template:Wiki of Template:Wiki Template:Wiki School. It concluded that "..these findings may represent an underlying Template:Wiki Template:Wiki associated with mindfulness-based improvements in mental health." A January 2011 study in the journal Psychiatry Research: Template:Wiki, based on anatomical magnetic resonance images (Template:Wiki) of Mindfulness-Based Stress Reduction (MBSR) participants, suggested that "participation in MBSR is associated with changes in gray Template:Wiki concentration in Template:Wiki regions involved in Template:Wiki and memory Template:Wiki, emotion regulation, self-referential processing, and Template:Wiki taking."

Alternate translations

The terms sati/smriti have been translated as:

• Attention (Template:Wiki)
• Awareness
• Concentrated attention (Template:Wiki)
• Inspection (Template:Wiki)
• Mindfulness
• Self-recollection (Template:Wiki)
• Recollecting mindfulness (Alexander Berzin)
• Recollection (Template:Wiki, Buddhadasa Bhikkhu)
• Reflective awareness (Buddhadasa Bhikkhu)
• Retention